Wait, what? An old insight beckons me to practice

Wait, what? I actually had that experience? That insight?

Paging through  my old journals turns out to be an archeological dig that yields an occasional gem of insight, but one that has remained uncut, untumbled, unpolished: unintegrated.

Recently I unearthed this entry, penned more than seven years ago.

There are times I want to just weep and it’s not “about” anything. My mind goes looking for a “reason” for grief or sorrow, and sometimes finds one, but that is a kind of after-the-fact approach, and not particularly fruitful.

What turns out to be fruitful is letting my impulse to weep become vivid. Then I notice that my my feeling has a gravity to it, a sinking quality that takes me deep into a well. There I encounter what I am starting to call – and not with a lot of confidence, but starting to call: joy. An awareness comes of something light, a taking flight, and the weeping-feeling and “joy” are intimate, they are married. Their joining has something to do with the beauty, preciousness of life, and that beauty and preciousness has something to do with its fleeting nature, with mortality.

This is quite a revelation to me. Joy has been a mystery, an unattainable goal, a hunh?, a head scratcher.

During the cycle of the Jewish High Holy Days, that runs for a 62 day cycle in the late summer to early fall I can intelligently if not comfortably make my way through introspection, remorse, taking actions that repair relationships, awe, holiness, the language of error and judgment: but the holidays that close the season, that are presumably shot through with “joy”? I’ve approached this part of the cycle with a sense of isolation, disappointment, mystification.

So it is no small thing for me to arrive at a growing edge where grief and joy of this subtlety are companions and teachers. The effects are like having felt oxygen-deprived for years…and then breathing in ocean and mountain air together, over and over again.

That’s what I call a rock of a moment: untumbled, unpolished, unintegrated –  an opportunity not yet lost, because it beckons me back to practice.

Recently I’ve had a lot of must-weep moments, along with a heightened sense of my mortality, and have reached for my  wonderful herbal friend Pulsatilla (common name, Windflower.)

There is no better first-aid than a few drops when ready to dissolve into tears, looking into the dark side of life.

And I can testify that these recent must-weep moments have no companion,  nothing I would even consider venturing to call “joy.”

So now, along with taking the help of my herbal friend, I also have to make time to sit.  

To follow the wisdom of this old insight: let weepiness become vivid, cut, tumble, polish me.

Allow insight to teach me, heal me, awaken me anew.

And I must be willing to sit without hope of recreating that delicious marriage of weeping and nascent joy, to sit without hope even of integration. That’s the nature of practice.

One! The singular sensation that fuels A Life of Practice

The inner workings of A Life of Practice  

Those of you who have been drawn to this tribe of Good Enough human beings have told me that you appreciate the perspective of A Life of Practice with its focus on becoming not more perfect but more human. Over the past year you have responded especially to posts that offered open-hearted personal stories and models of how to engage with practice in daily moments both challenging and celebratory. I greatly appreciate your traveling with me, and your comments along the way.

What I want to share in a deeper way is the beating heart that fuels me to live A life of practice: Nondual Kabbalistic Healing© (NKH). NKH was developed as a curriculum of healing and awakening by Jinen Jason Shulman. It integrates the wisdom of Buddhism and Advaitic understandings of nonduality with the wisdom of the Kabbalah and the insights of  modern psychology. This is a path towards realizing, for each of us, our unique humanity, and living a life of vital and intimate relationships.

I began to receive healings and then study this work over twenty years ago with a “goal” of becoming more human. If you had asked me what that meant, my answer would have been vague.

 

One! Singular sensation…  (from the Broadway musical, Chorus Line)

Nondual Kabbalistic Healing © is rooted in a practice that underpins all of A Life of Practice. One! that helps me to wrestle with the unending dualities of life. One! that keeps me moving with life, whether or how these dualities get “resolved.”

And that One! is:  a radical practice of Oneness.

 

What do I mean by a radical practice of Oneness?

The central prayer of Jewish worship is known as the Shma: Shma Yisroel HaShem Elokeinu Hashem Echad. I learned this prayer as a kid in Sunday school, where it was translated as: Hear, O Israel, the Lord is our God, the Lord is One.

Another and quite accurate translation is: Listen, you who wrestle with God, Reality is One Thing.

In NKH, we throw everything up against this statement. I mean, everything.

Whatever limitation or wart you want to leave out: include.

Whatever the shadow cast by the brilliant sunbeams of your latest inspiration: include.

Whatever you cannot bear turning away from in disgust: include. Include even your turning-away.

Because all those things we edit out or orphan: they haunt us.

They too want to come in out of the cold.

This is the radical practice of Oneness, the alchemical power of Kabbalistic Healing, and the heart of A Life of Practice.

This Oneness is not prescriptive: how human life should be in some idealized or actualized state, some Golden Age past or future.

This Oneness is descriptive:  true to how life actually is, lived on the ground, in the mind and imagination, in the heart, in the soul.

 

This Indivisible Oneness is a fabric embellished by the moments of our One Life

Some of those moments feel like shining, precious gems, others like bird droppings. Yet all are adornments. One Life. NKH’s radical practice of Oneness invites me to make use of everything I am and experience, a  potent compost that nourishes and sustains a life of practice.

 

Practice is our faithful and trustworthy ally on the journey – because we do still need to journey within the One.

The “journey” is then our gradual, erratic, persistent wandering, awakening to the Presence of God, to Reality, to our own glories and limitations, an integration of our split-off parts, an enlivening of the everything that is right here, right now.

Me and my practice – we keep moving with the movement of life.

And on we dance, awake and awakening, healed and healing.

 

Reflection: 

How are you faring in your “journey”?

What have you accepted?  How have you changed?

What have you brought in from the cold? What remains huddling outside?


Let’s talk about your journey. For a free 30-minute consultation with Sara: http://alifeofpractice.com/contact/

One! Sara guides you though a 3-minute video exercise:  http://alifeofpractice.com/welcome/

A Society of Souls, Jason Shulman’s School of Nondual Healing and Awakening, offers a four year professional training program:  http://www.kabbalah.org