Passover Paradox: Freedom given, yet must be earned

This is the season of the epic freedom story of the Jewish people: our Exodus from Egypt.

We are told: we were taken out of Egypt.

That this was an act of pure Kindness on God’s part, executed by His Mighty Hand and Outstretched Arm.

That there was nothing we had to do to earn it.

That there was no inquiry to determine that we were deserving.

That the sea parted before us and closed over the Egyptian chariots, mired in mud.

That on the eighth day, Miriam led the women in dance.

We are told: after we were taken out of Egypt, we wandered in the wilderness for another 40 years, long enough for the enslaved generation to die out.

That is how long it took to get the Egypt out of us, to gain the freedom freely bestowed.

At any given moment I can find myself the recipient of gratuitous and enormous Kindness, and slogging wearily through a wilderness, where my personal history refuses to give up the ghost.

I belong to the tribe of freed people who nevertheless have to claim liberation by dint of persistent effort, in the face of temporary defeat, in the arms of temporary refuge.

Every year we gather to tell the story.

We are advised: live the story, don’t just tell it.

We are advised: the more we elaborate in the telling of the story, the better.

Our elaborations over our family seder table have included over the years truth-tales of the Holocaust, of the Russian Refuseniks, of the lost and the survivors of the Middle Passage, of the slaughtered of Darfur, of the countless losses of Mother Earth.

At one point in the story-telling we open the door of our house and invite in Elijah the Prophet to sip at the wine we have set aside for him.

We are told: in this season it is Elijah the Prophet who may turn the hearts of parents and children towards one another, thereby holding off total destruction of the earth.

May we in this of all years take in upon ourselves to turn our hearts towards one another, both trusting in the gratuitous Kindness and dedicated to persistent effort on behalf of one another’s freedom.


 

Banner photo from Passover Haggadah by Raphael Abecassis

What if I had the freedom to be Sara with as great abandon as that tree!

I distinctly remember the moment I recognized is-ness, the common state of all living things except us humans, for whom it remains an illusive state.  I was taking a hatha yoga class, looking out at the trees, and said to myself: that tree never questions what it is, why it is rooted where it is, or its purpose. It never questions.

What if I had the freedom to be Sara with as great abandon as that tree!

What if that freedom came with as much relaxation as effort!

To be human is to struggle with the movement of life. We try to fix life by pinning it down like a butterfly, turning it into a specimen, a dead thing. We put life on the witness stand and cross-examine it. We take our responsibilities seriously. We take ourselves seriously.

Which brings me to one antidote we rarely consider: collapse.

 

Imperative

by Sara Eisenberg

I say this to you in all kindness: collapse.

Don’t worry about rubble, dislocation,  flying dust.

 

It is just to relax,

end the exhaustion of holding

every which way,

in and up,

down and on,

that visceral tension,

those ringing nerves,

air-starved cells.

Collapse

 

into the shards of your questions and their answering wholeness,

sheltered in their feathered nest.

Smell, taste,

map them with gentle and probing touch.

Move with their quaking, aching rhythm.

Collapse,

 

sheltered there by the leaves of your shady oak,

ever undisturbed by thoughts of maple.

Anger, fear, a broken heart: healing self, healing society

Beneath the anger, fear. Beneath the threats, broken hearts. Start there and we might get somewhere.

Parker Palmer,  On Being, Nov 12*


IN PRACTICE: Beneath my anger, fear

Sometimes life comes at me as an arrow, pierces me. It cuts right through anger and fear. It cuts right through who I think I am, who I think the Other is. The wound is clean and oddly bloodless. The pain is sudden, sharp, grace-filled. Sorrow and tears arise soon after.  Then an actual or a virtual embrace, an ocean of tenderness, words offered and received. Intimacy with, or without, agreement on anything except one single essential: relationship.

 

IN PRACTICE: Beneath my threats, a broken heart

Someone fails to meet me, hear me, see me, even be willing to take the time to understand me. I feel erased in some fundamental way.

My first response is strongly physiological: heat rises. Then – depending on my relationship with my partner-of-the-moment – my fear will 1) push my anger up into my throat and out my mouth in words aimed at an enemy 2) go right to my kidneys, where I turn cold and uncommunicative or 3) turn me colder yet, so cold that I freeze altogether. Fight, flight, freeze.

It takes effort not to go the way of habit.

It takes effort to follow my broken heart, to let it break open further.

When I am awake and courageous enough to meet myself, hear myself, see myself, feel myself vividly and fully in my body, to study myself – sorrow, grief, anger, pride, remorse, self-righteousness, shame, wild joy, triumph, emptiness, confusion. Even numbness. And yes, numbness paradoxically is full of sensation.

When I know I am both armed to kill and the Great Reconciler, I trust I have opened to my own heartbreak.  I can begin to sort things out within myself. I am willing and able to withstand the alchemical heat of these questions, and when I take action it has a power beyond my puny ego:

– Am I in danger here? Physically? Emotionally or psychologically? Spiritually? What help do I need to call on?

– Are other people in danger? Who needs to be warned, and how?

– Did my partner-of-the-moment cross a boundary? Is my response in proportion? Or am I trying to correct for all the times anyone has ever crossed this boundary with me?

– Was I clear?  Was I hoping my partner-of-the-moment would accurately read my mind or between the lines? Was I acting out some other frustration that has nothing to do with this partner-of-the-moment? Have I withheld information, emotion, criticism only to have it leak out, as it does, into the interaction?

Wrestling with these moments, I let in a great deal more information, information I have been fending off or suppressing. I free myself to take action that is in relationship to, intimate with a bigger reality.  I can take action without certainty that it is the “correct” action to take, without certainty that it will bring about the result I desire. Yet my action is sane, even wise, because I am relationship with life.

 

A SOCIETY IN PRACTICE: Start with broken hearts and we might get somewhere.

Our nation is in great pain. It was built on even greater injury. Appropriation of land. Enslavement of fellow-humans. Two hundred and forty years of  legal precedents and not fully scrutinized beliefs, policies, institutions. Our history continues to unfold from these origins, played out in city streets, rural ghost towns, and edgy communities. In and out of view of mainstream news. In and out of view of social media. Much of the story has yet to be told, much has been forgotten, and much remains suppressed and bound in our national consciousness.

None of us are free agents until we walk this territory together.

Many of us have tasted the personal freedom that comes from diving courageously and deeply into our personal histories and imperfect humanity.

It is time now to figure out how to hack our considerable practical, psychological, and spiritual  skills and apply them for the healing of our country. To acknowledge and dive deep together into our shared difficult and violent history. 

What if we could help one another out, help one another to heal from the socially-inflicted wounds of a soup bowl of “isms” just as we help one another out, help one another to heal in our personal, family, workplace lives?

What if we could bring such whole-making skills to the civic body of our neighborhoods, cities, suburbs. rural areas?

What if we can become the arrow that pierces through anger and fear, cuts right through who we think we are, who we think the Other is, and lays bare our broken hearts?

What if we could collectively bear that sharp, sudden pain of recognition and sorrow, and cry together?

What if we could tenderly embrace without agreement on anything except one single essential: relationship, not more perfect, more human?

What do you need to become the arrow?

What breaks your heart open to an “Other”?

The grace and opportunity are with each of us,

and call us to this collective

and collaborative work.

Here. Now.


Parker Palmer,  On Being, Nov 12

The morning after: a 21st century creation story

As I write and post this week, election results are unknown. Regardless of outcome, many challenges and opportunities await us. We will feel them with differing senses of urgency.

We wonder: are we, individually and collectively, up to what is being asked of us? 

Here’s why my answer is, unequivocally, YES.

YES, even though we are tired and may wisely “unplug” to recuperate.

YES, even though the work to come is demanding, daunting, and unending, and I tremble in my bones.

BECAUSE from our deepest roots we are fashioned to create, and to create together.

We create as effortlessly as we breathe, as continuously as our hearts beat. We are forever engaged in materializing our feelings, thoughts, and ideas, our hopes, expectations, visions, and fears.

We shape the material world with our hands and with their extensions, tools and technologies of all kinds. We put foods and spices together and call it cooking. We put words together and call it story-telling, or news, or nonsense, or poetry. We put wood and stone and metal together and call it building. There is no end to this.

Sometimes just walking around my local super-market, I am overwhelmed at the number of products to choose from. In a kitchen store, I find a new gadget and wonder if someone woke up in the middle of the night seized with excitement about designing a cutting tool that turns a zucchini or a beet into lovely spirals with which to top a salad or frittata.

We filter what we see: we perceive selectively. We fill in blanks. Early in life we use the material that has been given to us – the gifts and limitations of our parents as caregivers, the security or the chaos of our circumstances – to create a story, a life, in which we have as much safety as we can construct. We include, we distort, we omit. We write in heroes and villains, friends, allies, and enemies.

As we grow up, we continue to elaborate on these stories. We live them. We project them more or less onto whatever landscapes, encounters, and personalities make up our days.

These are our personal creation stories: our family origins.

The smaller, the more fixed our stories, the more we live in a trance state, a default state defined by habit, the less freedom we have.

The same is true of our cultural stories, our group identities, our biases, our views of what is “normal” speech, body language, and behavior.

When we are lucky – we can join this kind of tribe: we begin to wake up and see how our stories have become unconscious and self-perpetuating mechanisms that drive our lives and our communities. We begin to question our habitual ways of responding to the world. We wake up to the ways our personal and cultural stories have become prisons. We break out (commonly with the help of others who live their lives outside of our story), and tell a new – and often bigger one, with previously unimagined possibilities. And then we can change the institutions and systems built on those old stories, and create together for the common good.

We listen attentively to one another’s stories. We take them in. Together we cry, together we laugh.

Can you catch the scent of freedom here? get hold of the thread of what it might mean to be a conscious creator of your own life, an artist of your soul? a collaborative architect of your community? an awakening builder of our world?

We are a growing tribe, on the move and gaining strength.

So take heart. Offer comfort and kind words. Receive solace. Share the Kleenex around if need be, in grief or in relief. Let us strengthen our personal resolve and our shared humanity.

Then: take one step. Start anywhere:

There is no better morning to wake up. Today: question just one perspective, break just one habit, open to just one new possibility.

No better morning to make something whole in yourself.  Today: pick just one limitation that bugs you. Take your first few steps down a path that embraces both self-acceptance and self-improvement, so that this limitation is no longer an obstacle, just something that shapes you in a particular way, like a tree shaped by wind.

No better morning to practice. Today: be willing. Persist. Move with the movement of life.

No better moment to claim your place in the human tribe.


Photo credit: Up in Arms, by Linda Carmel, at Hillsborough Gallery of Arts, Hillsborough, NC